Master
Larr
Dark Connections Featured Member January 2004
Name: Master
Larr
Age: 49
Orientation:
DOM
Marital status:
Life Partner
Occupation:
IT Database
To clarify, can you
explain exactly how or where the Leather lifestyle fits into the BDSM
lifestyle?
Leather evolved as part of the hyper-masculine biker experience
of the Old Guard. Biker and quasi-military wear has become part of the
gay BDSM paradigm. For me, the term Leather is interchangeable with
BDSM. There are Gay Leather Bars and Leather Contests all over the world
where BDSM/fetish are included. Simply, it is just fucking hot to wear,
see and smell a room full of folk in leather.
When in public with
your slave are there times when you have to not only conceal the fact
that he is your slave, but also that you are a gay couple?
Interesting question, my sub belongs to me and we have a relationship,
his relationship is not with the public. Submission is more than wearing
a collar and being on your knees. My sub is a very strong, intelligent
man who moves and shakes in his own right. I encourage him in every
way, submission does not mean suffocation of spirit or will. So, in
public, it may not be clear to some, as to what our BDSM relationship
is, but we are completely clear.
Now for the second
part of the question..."In public, do we conceal that we are a
gay couple." My dear sub and I are proud Black Gay Men who conceal
nothing about our relationship or lifestyle. HOMOPHOBIA is no joke,
some folk come down hard on gay or perceived gay brothas/sistahs. But
we have taken an active stand to be Out and Proud 24/7/365. The late
Black, lesbian, mother, feminist, warrior, and poet , Audre
Lorde wrote "Silence equals death." Concealing
any part of life is not an option for free black conscious people, gay,
bi, transgendered, straight or BDSM. I am very uncomfortable with the
word conceal, as a black man who has fought racism, sexism, sm'ism and
homophobia most of my adult life.
 |
Are leathermen
openly accepted into the "vanilla" gay community or do
you find the two tend to segregate for each other?
Yes and Yes..LOL. As an older black gay man, I do remember
the times where leatherfolk were, somewhat, segregated, but much
of that was by choice. In New York, there were many leather bars
that had very intensive dress codes and would reject you based on
your clothes. NOW, some of those same leather bars would also reject
you, if you were black. There were non-leather gay bars (white)
that rejected me for being black, also. So, I remember being segregated
from both.
Today, there are several men of color leather clubs that has changed
the face of BDSM in the leather community and the people of color
community, Onyx
(Chicago, Atlanta), New
York Panthers Leather Club (NY) and Maji
(Baltimore/DC). Their visibility and political activism has worked
to eradicate some of the problems we had earlier. Not only being
visible in the leather bars, leather events, but also being visible
in the LGBT (Lesbian, Gay, Bisexual and Transgendered) people of
color communities has helped with some of that disenfranchisement
and misconceptions. My mentors Mufasa, founder of Onyx and John
K, founder of New York Panthers Leather Club, embodies this vision
by their work on both fronts, LGBT and BDSM of color. |
As a leatherman of
color, do you believe that racism exists within the leather community?
If so, what do you feel is the solution to ending this problem, or is
it even possible to remedy?
Racism exists in America, the leather community is no exception.
I do feel that there is more
communication, also there are a larger number of people of color that
are highly visible in BDSM; some are Mr./Ms. Leather contest winners.
Onyx (men of color leather club) has an annual Blackout Run in Chicago
and they also host parties at the largest leather events in the US (Mid
Atlantic Leather,DC and International Mr. Leather, Chicago). So creating
and developing people of color events and organization is the solution.
The need for secrecy
during the Old Guard days was quite understandable. Has this changed,
or is it still a valid condition in today's more liberal society?
Secrecy in the 1940 through the 60's was a systematic part
for any gay lifestyle, leather or otherwise. There were laws on the
book against men dancing with other men, having sex, along with many
other perversion codes (SM being one of them). Possession of sadomasochistic
picture could get you arrested, or declared mentally ill. So secrecy
was very very important.
The Stonewall Riot in the
70's was the start of liberation from the Secrecy. My understanding
is that there were leathermen, transsexuals and men of color who started
this protest after some police raided the Stonewall Bar in New York
City. After Stonewall, there was a general butching up of the gay man
in America, the Levi 501 jeans and leather bomber or biker jackets replaced
many of the sissy clothes that was the norm during that period. This
again was due to the leathermen's influence in the gay right movement.
As for secrecy within the
leather lifestyle today, Leather has become trendy, not despised and
stigmatized as before, in many circles. That's good and bad, but the
leather lifestyle is more than a jacket, boots and hat, or the profile
you have online. There are still some Right Wing forces that are working
daily to take our sexual freedoms away. The National Coalition for Sexual
Freedom is primarily focused on the rights of consenting adults in the
SM-leather-fetish and we as people of color need to support and get
involved with them.
| In
your opinion, do you find the leather community to engage in riskier
or more promiscuous sexual activities than that of the vanilla
gay community?
Responsible SM activates are low-risk and safer sex.
There are organizations like GMSMA (Gay Men S/M Association) that
are focused on raising awareness, providing education, training
and has Safe, Sane and Consensual keynoted in all of their information.
New York Panthers Leather Club generated a safer sex for BDSM
men of color that covered a wider range of topic not normally
seen and was used and distributed at some workshops. So no, I
don't think the leather community is more riskier or promiscuous
than the non-leather gay community. It's not who you fuck or how
many you fuck, but it's how you fuck. Last week there was a BDSM
black man killed here in New York. I feel it is imperative to
post Safe,
Sane and Consensual guidelines in all the yahoo/chat rooms.
There are some crazy people out here and it is our duty to educate
and keep BDSM safe. |

|
NY Times: December
22, 2003 -- The half-naked body of a Brooklyn hospital officer who
was known for kinky sex tastes and shared his name with a comic-book
superhero was found in his apartment yesterday, his throat slashed,
cops said.
The grisly
slaying of Nubian Knight - may have been the result of an Internet
sex romp gone awry, police said, hinting that the bisexual's killer
could have been a stranger he had only just met through a raunchy
chat room.
A handcuff was found
dangling Knight's headboard, just above where his severely beaten
body was discovered on the floor of his apartment on Jefferson Avenue
in Bedford-Stuyvesant at around noon, police said.
Leather contests
and titles are a very important part of the leather community. What
can you attribute their popularity to?
Last April, we went to IML (International Mr. Leather Contest
in Chicago). The complete Palmer House Hotel was booked by about 15,000
or more leatherfolk from all over the world. I remember saying, "Toto,
I don't think we in Kansas no mo.." This is the biggest leather
contest in the world. Folk go for many reasons, to compete, for affirmation,
wild scenes, hot sex and to buy shit. There are vendors from around
the world, who sell things you can only get there, custom leather workers
can make anything your heart desire. The vendor market took two complete
floors of the hotel.
Describe the hottest
scene you have ever witnessed.
4 subs tied over empty oil barrels while MasterJames flogged
from the north, south, east and west. Shit, there was something spiritual
happening, a connection by Master and the 4 winds (in Native culture).